There are many unusual things about the 2016 election, but here are two that seem particularly telling about the anti-institutionalism of our current political moment.
First, for the first time in modern polling history we go into the general election with two candidates whose unfavorable ratings far exceed their favorable ratings.
Second, one of those candidates (Donald Trump) has never held elected office, and when asked to do standard candidate things (like, say, disclose his tax returns), his surrogates reasonably posit that “people are judging Donald Trump as to whether or not he’s someone that’s going to go to Washington and shake things up. And that’s why he’s doing so well.”
This may or may not be a winning argument, but it does speak to our times. People are so fed up with the status quo that it is at least plausible.
As they say: “time will tell”
The concept of democracy in politics is still seen by some countries as “the best and most effective type of government” because it provides with the same opportunities and the same equality to all its members. However even when in Western countries democracy is effective and it seems to be partially fair; democracy still has a long way to come in developing countries. This essay will discuss Is democracy such a good thing?
The name of the greatest Greek invention is today known as democracy and had the principle of Isonomy which refers to the same rules for everyone. Therefore there was nobody up the law and obedience was a global concept. Nevertheless, democracy was born between conflicts and instead of solving them, they appear to grow partially even at a wide range in the 21th century. The reason is the more freedom we have the less tranquillity we live in. Moreover, Finer (1997) was correct in acknowledging the Athenian contribution to Western politics: “the Greeks invented two of the most potent political features of our present age: they invented the very idea of citizen- as opposed to subject- and they invented democracy”.
Even so, to answer if democracy is such a good thing is necessary to define the vices and virtues of such regime so we can have a clear view of what we are dealing with.
Since its beginnings armed humanitarian intervention has represented a dilemma to war, peace and international ethics because it involves the moral issue of when to intervene and if these interventions are justifiable. Moreover there are the different theories in favour and against of armed intervention. This essay will discuss: Can armed humanitarian intervention ever be justified?
In order to make this essay clearer is to believe that a couple of definitions should be made beforehand; humanitarian intervention and armed intervention. Firstly, ‘humanitarian intervention is traditionally defined as the use of force by states to protect human rights. This definition presumes that states should do the intervening in order to maintain civil rights and of course the welfare and peace in society’.Nowadays, it is sometimes argued that this traditional definition is obsolete because humanitarian intervention is increasingly a matter of collective action under UN auspices, not action undertaken by states acting on their own authority and under their own law. Secondly, we speak of armed intervention when that exercise involves the use of military force. An armed intervention is humanitarian when its aim is to protect innocent people who are not nationals of the intervening state from violence perpetrated or permitted by the government of the target state. Additionally, armed intervention to stop a massacre is likely to be only the first of many measures needed to restore order to a chaotic society and prevent subsequent massacres. If prevention is important, then is to believe that the challenge for humanitarian policy is to move from responding to humanitarian crises to forestalling them.