What is Karma? Karma is the Sanskrit word for action. It is equivalent to Newton’s law of ‘every action must have a reaction’. When we think, speak or act we initiate a force that will react accordingly.
This returning force maybe modified, changed or suspended, but most people will not be able eradicate it. This law of cause and effect is not punishment, but is wholly for the sake of education or learning. A person may not escape the consequences of his actions, but he will suffer only if he himself has made the conditions ripe for his suffering. Ignorance of the law is no excuse whether the laws are man-made or universal. To stop being afraid and to start being empowered in the worlds of karma and reincarnation, here is what you need to know about karmic laws.
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Since its beginnings armed humanitarian intervention has represented a dilemma to war, peace and international ethics because it involves the moral issue of when to intervene and if these interventions are justifiable. Moreover there are the different theories in favour and against of armed intervention. This essay will discuss: Can armed humanitarian intervention ever be justified?
In order to make this essay clearer is to believe that a couple of definitions should be made beforehand; humanitarian intervention and armed intervention. Firstly, ‘humanitarian intervention is traditionally defined as the use of force by states to protect human rights. This definition presumes that states should do the intervening in order to maintain civil rights and of course the welfare and peace in society’.Nowadays, it is sometimes argued that this traditional definition is obsolete because humanitarian intervention is increasingly a matter of collective action under UN auspices, not action undertaken by states acting on their own authority and under their own law. Secondly, we speak of armed intervention when that exercise involves the use of military force. An armed intervention is humanitarian when its aim is to protect innocent people who are not nationals of the intervening state from violence perpetrated or permitted by the government of the target state. Additionally, armed intervention to stop a massacre is likely to be only the first of many measures needed to restore order to a chaotic society and prevent subsequent massacres. If prevention is important, then is to believe that the challenge for humanitarian policy is to move from responding to humanitarian crises to forestalling them.
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